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Enter the Gates (Pilgrim Psalms, Vol. 3)

by Tarblossom

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Behold, bless ye the Lord, all ye that All ye that his attendants are, Even you that in God's holy temple be, God’s temple be and praise him nightly there. Your hands within God's holy place lift up Your hands lift up, and praise his holy name. From Zion' hill the Lord thee he will bless, Thee he will bless that heaven and earth did frame.
3.
Great is the Lord, and greatly he Is to be praised still, Within the city of our God, Upon his holy hill. Mount Zion stands most beautiful, The joy of all the land; The city of the mighty King On her north side doth stand. The Lord within her palaces Is for a refuge known. For, lo, the kings that gathered were Together, by have gone. But when they did behold the same, They, wond'ring, would not stay; But, being troubled at the sight, They thence did haste away. Great terror there took hold They were possessed with fear; Their grief came like a woman's pain, When she a child doth bear. Thou Tarshish ships with east wind broke As we have heard it told, So, in the city of the Lord, Our eyes did it behold; Great is the Lord, and greatly he Is to be praised still, Within the city of our God, Upon his holy hill. In our God's city, which his hand For ever stablish will. We of thy loving-kindness thought, Lord, in thy temple still. O Lord, according to thy name, Through all the earth's thy praise; And thy right hand, O Lord, is full Of righteousness always. Because thy judgments are made known, Let Zion mount rejoice; Of Judah let the daughters all Send forth a cheerful voice. Walk about Zion, go round; The high towers there tell: Consider ye her palaces, And mark her bulwarks well; That ye may tell posterity. For this God doth abide Our God for evermore; he will Even to death us guide.
4.
The earth belongs unto the Lord, And all that it contains; The world that is inhabited, And all that there remains. For the foundations thereof He on the seas did lay, And he hath it established Upon the floods to stay. Who is the man that shall ascend Into the hill of God? Or who within his holy place Shall have a firm abode? Whose hands are clean, whose heart is pure, And unto vanity Who hath not lifted up his soul, Nor sworn deceitfully. He from th' Eternal shall receive The blessing him upon, And righteousness, ev'n from the God Of his salvation. This is the generation That after him enquire, O Jacob, who do seek thy face With their whole heart's desire. Ye gates, lift up your heads on high; Ye doors that last for aye, Be lifted up, that so the King Of glory enter may. But who of glory is the King? The mighty Lord is this; Ev'n that same Lord, that great in might And strong in battle is. Ye gates, lift up your heads; ye doors, Doors that do last for aye, Be lifted up, that so the King Of glory enter may. But who is he that is the King Of glory? who is this? The Lord of hosts, and none but he, The King of glory is.
5.
Judge me, O God, and plead my cause Against th' ungodly nation; From the unjust and crafty man, O be thou my salvation. For thou the God art of my strength; Why thrusts thou me thee fro'? For th' enemy's oppression Why do I mourning go? O send thy light forth and thy truth; Let them be guides to me, And bring me to thine holy hill, Ev'n where thy dwellings be. Then will I to God's altar go, To God my chiefest joy: Yea, God, my God, thy name to praise My harp I will employ. Why art thou then cast down, my soul? What should discourage thee? And why with vexing thoughts art thou Disquieted in me? Still trust in God; for him to praise Good cause I yet shall have: He of my countenance is the health, My God that doth me save.
6.
How lovely is thy dwelling-place, O Lord of hosts, to me! The tabernacles of thy grace How pleasant, Lord, they be! My thirsty soul longs veh'mently, Yea faints, thy courts to see: My very heart and flesh cry out, O living God, for thee. How the sparrow findeth out An house wherein to rest; The swallow also for herself Hath purchased a nest; Ev'n thine own altars, where she safe Her young ones forth may bring, O thou almighty Lord of hosts, Who art my God and King. Blessed they in thy house that dwell, They ever give thee praise. Blessed the one whose strength thou art, In whose heart are thy ways: So they from strength unwearied go Still forward unto strength, Until in Zion they appear Before the Lord at length. Lord God of hosts, my prayer hear; O Jacob's God, give ear. See God our shield, look on the face Of thine anointed dear. For in thy courts one day excels A thousand; rather in My God's house will I keep a door, Than dwell in tents of sin. God the Lord's a sun and shield: He'll grace and glory give; And will withhold no good from them That uprightly do live. O thou that art the Lord of hosts, That man is truly blest, Who by assured confidence On thee alone doth rest. Blessed they in thy house that dwell, They ever give thee praise. Blessed the one whose strength thou art, In whose heart are thy ways: So they from strength unwearied go Still forward unto strength, Until in Zion they appear Before the Lord at length.
7.
Th' eternal Lord doth reign as king, Let all the people quake; He sits between the cherubims, Let th' earth be moved and shake. The Lord in Zion great and high Above all people is; Thy great and dreadful name (for it Is holy) let them bless. The king's strength also judgment loves; Thou settlest equity: Just judgment thou dost execute In Jacob righteously. The Lord our God exalt on high, And rev'rently do ye Before his footstool worship him: The Holy One is he. Moses, Aaron 'mong his priests, Samuel, with them that call Upon his name: these called on God, And he them answered all. Within the pillar of the cloud He unto them did speak: The testimonies he them taught, And laws, they did not break. Thou answered them, O Lord our God; Thou wast a God that gave Pardon to them, though on their deeds Thou wouldest vengeance have. Do ye exalt the Lord our God, And at his holy hill Do ye him worship: for the Lord Our God is holy still.
8.
O all ye lands, unto the Lord Make ye a joyful noise. Serve God with gladness, him before Come with a singing voice Know ye the Lord that he is God Not we, but he us made: We are his people, and the sheep Within his pasture fed Enter his gates and courts with praise, To thank him go ye thither: To him express your thankfulness, And bless his name together. Because the Lord our God is good, His mercy faileth never And to all generations His truth will endure forever Praise ye the Lord. God's praise within His sanctuary raise And to him in the firmament Of his power give praise Because of all his mighty acts, With praise him magnify: O praise him, as he doth excel In glorious majesty. Praise him with trumpet's sound; his praise With psaltery advance With timbrel, harp, stringed instruments And organs, in the dance Praise him on cymbals loud; him praise On cymbals sounding high Let each thing breathing praise the Lord Praise to the Lord give ye
9.
Come, come with me to the old churchyard, I so well know those paths 'neath the soft green sward. Friends in there that we want to regard; We can trace out their names in the old churchyard. Mourn not for them, their trials are o'er, And why weep for those who will weep no more? For sweet is their sleep, though cold and hard Their pillows they be in the old churchyard. I know that it's vain when our friends depart To breathe kind words to a broken heart; And I know that the joy of life is marred When we follow friends to the old churchyard. But were I at rest 'neath yonder tree, Why would you weep, my friends, for me? I'm so wayworn, why would you retard The peace I seek in the old churchyard? Why weep for me, for I'm ready to go To that haven of rest where no tears ever flow; And I fear not to enter that dark lonely tomb Where our saviour has lain and has conquered the gloom. I rest in the hope that one bright day Sunshine will burst through this prison of clay, And Gabriel's trumpet and the voice of the Lord Will wake up the dead in the old churchyard.

about

The final volume of Tarblossom's acoustic trilogy of "Pilgrim Psalms", entitled "Enter the Gates", draws musical inspiration from the old-time and Appalachian string band music consisting in banjo, guitar, mandolin, violin, string bass, voice and light percussion. The choice to compose and record Pilgrim Psalms, Vol. 3 in the string band style involved more than just the desire to pay homage to another musical tradition contributing to Tarblossom's signature sound; it is itself integral to the album's concept.

In the previous two volumes of banjo and bottleneck blues tunes, the psalms of ascent formed the musical accompaniment to the pilgrim's travels through a breathtaking yet perilous landscape, from a far country toward the city whose architect and builder is God. Volume 3 finds the pilgrim near the end of his journey, within sight of the holy city perched on Mt Zion, uniting with fellow pilgrims before making the final ascent. As they hear the joyous sound of song and dance emanating from the city, played and performed by those pilgrims who have already preceded them, they join together with their own instruments and voices to call forth the strength and hope that they will need for the final, yet perhaps most arduous, effort.

Indeed, the final enemy to be overcome is death, and so accepting the invitation to "enter the gates" of the Lord will come with a price. In this journey there are no crowns without crosses, no tales of bloodless salvation. These pilgrims know that to find their lives in the end they must first lose them. Thus, they sing these songs in a defiant last stand, confident that death will not have the last word.

credits

released June 7, 2019

All lyrics taken from the 1650 Scottish Psalter, except for "The Old Churchyard" which is an old hymn in the public domain.

Music written, recorded, mixed and mastered by Jonathan Kleis, March–May 2019.

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Tarblossom Turin, Italy

Tarblossom is the musical project of Jonathan Kleis, an electro-roots rock that mixes the fire of an Old Testament prophet with the fury of a Flannery O'Connor story. The inspiration behind Tarblossom can be found in the earthy grit of old-time Americana, the swampy spank of Delta bottleneck, and the pulsing ambience of modern electronica as a contemporary setting for ancient texts. ... more

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